AMERICA:The massive influence of the writer Ayn Rand on Republican thinking shows how lightly America wears its contradictions
TO UNDERSTAND today’s Republican party, you must read Ayn Rand (1905-1982), a Russian Jewish immigrant, née Alissa Rosenbaum, who extolled what she called “the virtue of selfishness”.
Rand believed America was saved by “producers” and “creators” who were weighed down by “the incompetent”, “parasites” and “moochers”. She counted business executives as “creators” on a par with writers and artists.
The word still resonates in the constant evocation by Republican politicians of “job-creators” who would deliver us from economic decline, if only government halted taxation and regulation.
Since Barack Obama’s election, US banks and corporations have squirrelled away trillions of dollars which they refuse to lend or invest on the pretext of uncertainty. They resemble the railway heiress, steel tycoon and engineer-inventor who withdraw to the Rocky Mountains in Ayn Rand’s best known novel, Atlas Shrugged.
John Galt, the hero of Atlas Shrugged, persuades America’s “prime movers” to go on strike, “to stop the motor of the world,” thus proving how indispensable they are to the millions of leeches who thrive off their work and ingenuity. “We have granted you everything you demanded of us, we who have always been the givers,” Galt complains. “We have no demands to present you, no terms to bargain about, no compromise to reach. You have nothing to offer us. We do not need you.”
Atlas Shrugged ends with Galt’s 60-page paeon to capitalism and tirade against collectivism. When Rand’s publisher suggested she cut the speech, she replied, “Would you cut the Bible?” Indeed. A 1991 survey for the Library of Congress found Atlas Shrugged to be the second most influential book in the US, after the Bible. Tens of millions of copies have sold throughout the world since 1957, and several hundred thousand still sell annually in the US.
Rand groupies are like a cult, which worships the almighty dollar. John Galt makes the sign of the dollar “over the desolate earth” from his mountain top in Colorado. Ayn Rand wore a gold dollar sign as a brooch. And when she died, a six-foot floral dollar sign stood beside her casket.
Rand’s novels promote a dual sense of superiority and grievance among readers. “Rand’s particular genius has always been her ability to turn upside down traditional hierarchies and recast the wealthy, the talented, and the powerful as the oppressed,” Mother Jones magazine explains.
Generations of American youths have devoured Rand’s books, which cloak a philosophy of self-reliance in steamy romance. Among them were Paul Ryan, the Republican vice-presidential candidate. After finding the body of his father, who died from a heart attack when Ryan was only 16, the young man sought meaning in the books of Ayn Rand. In his early years in Congress, Ryan gave Atlas Shrugged to staff members for Christmas.
“The reason I got involved in public service . . . if I had to credit one thinker, one person, it would be Ayn Rand,” Ryan told the Atlas Society in 2005. “The fight we are in here, make no mistake about it, is a fight of individualism versus collectivism.”
The latest Rand revival began in 2009, with Obama’s inauguration and the advent of the Tea Party. “I am John Galt,” was often seen on placards at Tea Party rallies. “It’s as if we’re living in an Ayn Rand novel right now,” Paul Ryan told ‘Politico’.
“Rand’s influence on the Republican Party, which dates back as far as . . . 1940, has been sharply growing, largely due to her vise-like hold on the imagination of the Tea Party and people like Ryan,” writes Gary Weiss, author of Ayn Rand Nation: The Hidden Struggle for America’s Soul.
But many blamed Rand’s ideology for the financial crisis. GQ published a photo montage of Rand clad in sado-masochistic gear, holding a whip over Alan Greenspan, the former head of the Federal Reserve who was long a member of her coterie. “The Bitch Is Back,” said the headline.
After religious leaders noted that Rand’s atheism and militant advocacy for abortion were anathema to the Christian right, Ryan, a practising Catholic, recanted his faith in Rand in an interview with the conservative National Review.
Jennifer Burns, the author of Goddess of the Market; Ayn Rand and the American Right, called Ryan’s awkward renunciation of his heroine “a window into the ideological fissures at the heart of modern conservatism.”
But it was also a symbol of how lightly the US wears its contradictions. Where else would a Mormon presidential candidate choose a Catholic running mate because he appeals to Evangelical Christians and capitalist fundamentalists who idolise an atheist writer?
Ryan is heir to a family fortune built on government railway, highway, airport and defence contracts. Yet he wants to starve the government of funding, a prime example of what has been called the “I got mine, now screw you!” school of economics. In similar fashion, Ayn Rand, the scourge of government welfare, applied for social security and medicare benefits in old age.
