A significant bicentenary passed almost unremarked last Friday: that of the Young Irelander William Smith O'Brien, who was born on October 17th, 1803, a month after the execution of Robert Emmet.
While Smith O'Brien, like Emmet, would be convicted of high treason, in his case the death sentence was commuted to transportation for life.
O'Brien was no revolutionary but what we would call today a Commonwealth man, who placed claims of personal honour at the front of everything. An unlikely and reluctant rebel leader, he made a principled stand in 1848.
Young Ireland spoke with more than one voice. O'Brien told Thomas Davis that a "union between Orange and Green" was "the dream" of his life. Those like O'Brien and Charles Gavan Duffy, who followed closest in the footsteps of Davis, though theoretical revolutionists, were much more wedded to Davis's doctrine of reconciliation; and since they attached importance to winning over men of property, they were prepared to permit the use of force only as a last resort. They viewed the doctrine of James Fintan Lalor and John Mitchel as anarchic.
Those who looked to O'Brien for leadership hoped for a political, not a social revolution. While showing personal gallantry, their attitude to war was much too genteel to offer the slightest prospect of success.
Moreover, O'Brien was a leader with dangerously deceptive qualities, Prof Seán McConville observes in his book Irish Political Prisoners, 1848-1922 (just published by Routledge): "It was a measure of Young Ireland that so much depended on this complicated man, whose sensibilities and refinement of political beliefs periodically caught him in a paralysing vice."
He was born in Dromoland Castle, Co Clare, into a sept of ancient lineage which had been Anglican for several generations. Despite receiving an English education - Harrow, Cambridge and Lincoln's Inn - he was conscious of being a scion of "one of the oldest and most distinguished families in Europe". The O'Briens had been the chief family in Clare for centuries, and provided parliamentary representatives for seven generations.
On his father's nomination O'Brien became MP for Ennis in 1828, as a Tory who supported Catholic emancipation. Elected as member for Co Limerick in 1835, he sat as an independent Liberal. In 1843, objecting to measures which the British government took to counter O'Connell's repeal agitation, he resigned as a magistrate. His growing conviction that the British parliament was incapable of legislating justly for Ireland culminated in him joining the Repeal Association later that year, to the consternation of his unionist family.
O'Brien was O'Connell's deputy during the latter's brief imprisonment on sedition charges arising from the proscribed Clontarf meeting. In a typically quixotic gesture, O'Brien pledged to abstain from alcohol until the Act of Union was repealed.
He excoriated Britain's response to the Great Famine as "a sin against God". As early as March 1846, he warned a deaf House of Commons that 100,000 Irish people were starving "in the midst of plenty".
He had a particular affinity with the Young Ireland vision of a united nation, however, and the differences with O'Connell ended in a split. During an adversarial debate on physical force, which no one seriously contemplated using in 1846, O'Brien led the young men out of the Repeal Association.
But a series of revolts on the Continent in the spring of 1848 gave new hope to the divided and dispirited repeal movement. Relatively bloodless, if transient, regime changes suggested that Irish independence might be won with similar ease.
For a man who spent 20 years in the House of Commons O'Brien had little grasp of reality. He hoped a show of force could achieve self-government without bloodshed. Britain responded to Young Ireland rhetoric by flooding the country with 35,000 troops.
The Young Ireland plans, such as they were, involved a rising in the autumn, but the government's suspension of habeas corpus in July made a humiliating submission or a premature revolt unavoidable. O'Brien's cohort spent a week attempting half-heartedly to start the insurrection. Failure to feed his ragged army, together with clerical admonition, doomed an already improbable venture.
As a military commander O'Brien resembled Don Quixote more than his forebear Brian Boru. When the threat of revolution evaporated, fear turned to derision in official circles and the British press poured ridicule on his aimless anabasis. An English railway guard claimed the £500 for his capture at Thurles station on August 5th.
He was convicted of high treason with three others, but the government had no intention of enforcing the death penalty. O'Brien, willing to sacrifice his life, was unprepared for the indignity of transportation.
In Tasmania he had an amicable reunion with Mitchel, whose Jail Journal describes O'Brien as "a rare and noble sight to see: a man who cannot be crushed, bowed or broken; who can stand firm on his own feet against all the tumult and tempests of this ruffianly world. . .his clear eye and soul open as ever to all the melodies and splendours of earth and heaven."
Granted a full pardon at the end of the Crimean war, O'Brien returned to Ireland in 1856. He declined to re-enter politics but was still prepared to tilt at windmills to vindicate the national honour.
When he died in 1864 the family did not want a political demonstration. None the less, police estimated that 8,000 people followed his coffin as it was borne through Dublin for interment in west Limerick. A statue of O'Brien was unveiled six years later. Next to O'Connell's in Dublin city centre, it is enveloped in Luas disruption at present.
Smith O'Brien bequeathed Gaelic manuscripts to the Royal Irish Academy. Appropriately, the academy hosted a bicentenary ceremony last Friday to honour a scholarly patriot who spent himself in the struggle for Irish freedom.